The Promise Remains - Genesis 20

 

When we arrive at Genesis 20, we are presented with a familiar story - one so familiar that it's almost as if we've read this same tale only eight chapters earlier in Genesis 12.  But instead of Abraham pawning his wife off as his sister to Pharaoh, this time he does it with a Canaanite king in the Western Negev.  Because of the similarities between this story and chapter 12 and a very similar tale in Genesis 26 (this time it's Isaac and King Abimelech), many scholars believe that all three narratives are based on one single tradition that has been told three different times.  This may be the case, but we should also not discount that this was simply a pattern that Abraham found himself consistently falling into.  Oops, he did it again!  Haven't we all been there?  Haven't we all found ourselves falling into the same kind of sin, not once, not twice, but over and over again?  Sometimes those sins are passed down from father to son.  Whether this story is simply a re-telling of a single tradition, or if it actually happened more than once, we can still gain new (and old) insights from this text.  Before we do, let's briefly get the gist of the story.

Abraham moves west near Gerar and tells the locals that Sarah is not his wife, but his sister.  Abimelech decides to add Sarah to his harem, but before he consummates the marriage, God communicates with him in a dream.  God warns him that death awaits him if he touches this married woman, but the king protests that he had no idea that Sarah was married.  God explains that he knows that Abimelech has acted with integrity and that he has prevented Abimelech from knowing Sarah sexually.  He exhorts the king to return Sarah and explains that since Abraham is a prophet, he will pray for him and his family.  After he wakes up, Abimelech returns Sarah to Abraham, but also takes time to upbraid Abe for his thoughtless deed.  Abraham makes his excuses, and like he had with Pharaoh before, he comes out of the situation better off financially than when he had entered it.  Abimelech offers Abraham the pick of the area to settle in and Abraham then prays to God on behalf of the king and the king and his family are blessed in return.  What are some takeaways from this repeated motif?

Sin Affects More Than Just the Sinner 

If God does not intervene, not only would Abimelech and his family suffer, Sarah would as well.  And the promise of a son would be put in jeopardy!  The consequences of Abraham's actions would radiate out from Abimelech's family into the rest of his kingdom and beyond - even to the ends of the earth.  This would not be Abimelech's fault, but he would suffer nevertheless.  When we act in haste and in self-serving ways, it's easy to forget that our poor judgment doesn't simply affect ourselves, but those around us too.

Abimelech Acts Out of Faith, Abraham Acts Out of Fear

When explaining himself, Abraham says the following to Abimelech, "I did it because I thought, 'There is no fear of God at all in this place, and they will kill me because of my wife.'" (Gen 20:11).  There is an irony here.  Clearly, Abimelech does fear God and acts in good faith, while Abraham allows his fear to overwhelm his faith.  It is Abraham's actions which (nearly) have deadly consequences for Abimelech and his family, not the other way around.  It's better to give others the benefit of the doubt rather than to assume the worst.  Fear often pushes us to do the opposite.

Blessed to be a Blessing 

We've stressed throughout this blog series that YHWH calls and blesses Abraham and Sarah, not simply for their sake, but for the sake of the world.  God has used Abraham to bless others around him.  Sometimes Abraham does this intentionally, but sometimes God does it through Abraham, despite his less than kosher actions.

The Promises Remains 

Like God's blessing, God's promises remain in spite of Abraham's lack of faith and follow-through.  Now, let's be clear - YHWH has not forced Abraham to follow him.  Abraham had a choice in the matter when he was initially called and he continues to have the freedom to follow or abandon this God.  But because God has freely partnered with Abraham and Abraham has reciprocated, God will remain faithful to his promises, both for Abraham's sake and for the future of the entire creation.  Later, the Apostle Paul writes that all of God's promises are "YES!" in Jesus the Messiah.  Ultimately, it will be through Jesus' faithfulness that God's promises to Abraham are fully and finally realized. - Shay   

Genesis 19 - The Cities of the Plain

One of the more famous stories in Genesis must be the destruction of Sodom and Gomorrah in chapter 19.  But before we can get into what this story is about, it is important to eliminate what it is not about.

This story has nothing to do with homosexuality as it is understood in our modern world.  Whatever one may feel about same sex relationships, this is not the text to consult regarding this topic.  What (nearly) happens in Genesis 19 is basically gang rape, resulting not from same sex attraction or desire, but from exploitation, domination, and humiliation.  The closest modern analogue would be something like gang rape in prison.  

What this Text is About 

Connected to chapter 18 before it, this text describes how Lot is rescued through his uncle's intercession on his behalf.  Though Abraham only features in a limited sense at the end of the story, this text is all about him and how he is becoming a blessing, not only to his extended family, but in a sense to other (and eventually all) nations.  

The gist of the story consists of the two angels who had accompanied YHWH in their visit of Abraham and his wife Sarah in chapter 18, arriving in Sodom in chapter 19.  The two angels, who in appearance look just like two ordinary men, plan to sleep in the town square.  Lot comes upon the two men and urges them to stay with him instead.  Lot knows that outsiders are treated with contempt by the locals.  Even though the angels oblige, word soon spreads that two outsiders have arrived, so the men of the city surround Lot's home in order to gang rape the visitors.  Again, we must stress, this is about humiliating and dominating the outsiders.  

Lot offers his two daughters as substitutes - a strange thing for a father to do - but the men of the city are not interested in sex, rather they are interested in exploitation and degradation of foreigners.  They even label Lot with the "alien" slur.  Though the men of Sodom were inhospitable in the most inhumane ways to these two men, Lot has welcomed them into his home.  The contrast between the two receptions could not be more stark.  A lesson for our modern world to grasp - God always is concerned with the outsider and the alien, and so should we be.  Through the intervention of the angels, Lot is spared the wrath of the Sodomites, and the local men are struck with blindness.  

Lot's guests inform him that YHWH is about to bring judgement on the city and he warns him that his family's only hope is to flee.  Lot agrees with the two men, but is unable to convince his two sons-in-law to join the escape.  As the sun rises, Lot and his family linger, but are "forced out" by the angels and head towards Zoar.  Lot, and his two daughters survive, but his wife is unwilling to give up her urban life in Sodom and is destroyed, just as Sodom is.  And so, due to the faithful intervention of his uncle, Lot and his two daughters are spared the grizzly fate of Sodom and Gomorrah.  

The Lord Remembers Abraham 

In verse 27 we read that Abraham goes out early in the morning to the place where he had negotiated with the Lord.  All he can see is the smoke rising from the destruction of the cities of the plain.  But then we are told in verse 29 that God remembered Abraham when he destroyed Sodom and Gomorrah.  Abraham probably does not know it, but his intercession saves his nephew.  

The Origins of the Moabites and the Ammonites 

The end of Genesis chapter 19 serves as an origin story for the people of Moab and Ammon.  Lot decides against settling in Zoar, and with him and his daughters holed up in a cave in the hills, the young ladies assume that they are the only people left on earth.  Rather than let humanity die out, on two separate evenings they get their father drunk and then sleep with him.  The result of these illicit encounters are the progenitors of the Moabites and Ammonites.  Not the most glorious of origin stories, but interestingly, just as Lot is blessed by his uncle Abraham, so his descendants will find blessings through God's people in the centuries to come, despite being regional enemies of Israel.  

And so at this juncture in our story, more and more God's promises to Abraham are coming true.  But there's more to come. - Shay

One Man's Intercession - Genesis 18:16-33

Please read the entire chapter of Genesis 18 as you work your way through this blog post, but especially read, and even re-read chapter 18:16-33.  In the early part of Genesis 18, YHWH, in human form appears to Abraham and Sarah, promising Sarah that in the not too distant future she will give birth to a son.  Sarah understandably laughs at this absurdity and then God and his angelic companions continue on to complete the second part of their mission to earth.  Abraham goes with them and we are told in verse 21 that YHWH must physically go down to Sodom and Gomorrah to "see" whether or not the cities' bad reputation is accurate or not.  Before we go further, let's sit with this tidbit for a moment.  Why would God need to physically visit these two cities?  Couldn't he just see from heaven?  I think the simple answer is yes - the creator of the cosmos certainly could know all there is to know about Sodom and Gomorrah without journeying to them in human form.  But that is not how God operates.  Though transcendent, he often chooses immanence when he interacts with his human creatures.  He desires close proximity and in fact, that is the overarching theme of the entire Bible.  God desires to be with us and to live with us and that will become a reality when he makes all things new and restores the created order.  The final piece of this transformation will be God coming to dwell with humanity in the renewed creation.  

Righteousness and Justice 

In verses 18 & 19 of our text we are reminded of why YHWH called Abraham in the first place.  Not only to become a mighty nation and to be a blessing to all nations, but also to do righteousness and justice.  Taken together, these twin concepts connote the idea of not only doing the right thing, but of living in right relationships with both God and others.  And because Abraham is called to this, he actually calls YHWH out in our text.

The Dynamism of Genuine Relationship

It sometimes shocks us when we encounter it in scripture, but God invites us into a genuine relationship.  It's rare for a boss/employee or coach/player relationship to be completely open and free.  The power dynamic is often too segregated for there to be genuine openness on the part of the employee or player.  But, YHWH invites his human subjects to boldness and honesty - just read the psalms of lament!  In this instance, it is Abraham who calls God out regarding his justice and his judgement.  He questions God.  "Will you indeed sweep away the righteous with the wicked?...Far be it from you to do such a thing...Far be that from you!  Shall not the Judge of the earth do what is just?" (Gen 18:23-25, NRSV).  If only some head football coaches or governmental leaders had a thick enough skin to be questioned in this way!

Can the Innocent Save the Guilty?

At least in part, an implied question this text raises is, "Can the innocent save the guilty?".  As far as Abraham is concerned, God does not fully reveal the answer to this patriarch.  Abraham will never learn the fate of his nephew Lot.  But though YHWH doesn't give him a definitive answer, Abraham is bold in his negotiations with God.  He doesn't stop at 50 righteous persons, he negotiates all the way down to 10.  Why he stops at 10 and why the conversation ends abruptly, we are not told, but what is clear is that there is a true and genuine negotiation taking place.  God is open to changing his mind based on Abraham's intercession.  And that leads us to our next major thought.

God Calls his People into Partnership

It is not surprising that Abraham both challenges YHWH with his questions and boldly negotiates on behalf of his nephew, Lot.  Afterall, this is what God desires.  We read in verses 17 and 18, "(YHWH) said, 'Shall I hide from Abraham what I am about to do, seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him?".  God not only works through his people, he works with his people.  The Lord invites us into a partnership with him when we align our wills with his.

Intercession (Prayer) Makes a Difference

Abraham intercedes for his nephew, and though Abraham never discovers the outcome of his intercession, it makes all the difference for Lot.  Intercession matters.  Prayer makes a difference.  If Abraham does not intervene on behalf of his family member, the implication is that Lot and his family would be swept away in Sodom's destruction.  But, Abraham does intervene and it changes things.  Intercession (prayer) changes things.  One man's intercession makes all the difference.

One Man's Intercession Makes All the Difference 

When God calls Abram in Genesis 12, he is ultimately not only calling one individual (or even a couple, including Sarai), rather he is calling a people (Israel).  However, eventually, God's people become centered on one individual, Jesus Christ, God's only Son.  He is truly the chosen, truly the called, and truly the elect.  And even more so than what we read in Genesis 18, God fully and eternally, not only appears as a human, but becomes human in the person of Jesus of Nazareth.  Through this man, all nations are brought back into a right relationship with God.  Through the man, Jesus, all of creation is brought back into a right relationship with God.  That's God's justice.  That's God's righteousness. - Shay 

The Absurdity of Faith

Throughout the big narrative of the Bible, there are mysteries and ambiguities.  We are confronted with both at the beginning of Genesis 18.  Abraham is camped out by the oaks of Mamre, resting at the entrance of his tent in the heat of the day, when he looks up and sees three men.  He rushes out to them, bows before them in reverent honor, and then invites them to stay for rest and refreshment.  We are told that YHWH appears to Abraham in the first verse of chapter 18, but how and when did Abraham realize that his guest(s) were none other than God himself?  Though not explicitly stated, he seems to intuit this almost immediately.  How?  Why?  The text is ambiguous and leaves us with a mystery.

Many Christian interpreters have seen the three men as representative of the Trinity (Father, Son, and Holy Spirit).  This simply cannot be.  It is anachronistic to read the later doctrine of the Trinity back into this part of the Hebrew scriptures.  The original author(s) would have had no understanding of this later Christian development, and so could clearly not have intended the three men to be a reference for the Trinity.  The most natural reading of the text, especially when combined with the latter part of chapter 18 is to see one of the men as God in human form, accompanied by two angels (or messengers).

In ancient history, as today, if the near east is known for anything, it is hospitality.  Abraham welcomes his guests by washing their feet, providing a cool place to lounge, and by offering fresh beef, bread, curds and milk.  Sarah, assisting by baking the bread, does not leave the tent while Abraham entertains the visitors.  

The Lord, asks Abraham, "Where is your wife Sarah?".  Abraham informs them that she is in the tent, while Sarah eavesdrops on the conversation.  The post menopausal woman then overhears a most shocking declaration: I will return to you before long and your wife Sarah will have a son.  Sarah responds as any of us might have - she laughs!  The Lord then responds with another question: "Why did Sarah laugh, and say, 'Shall I indeed bear a child, now that I am old?'"  God continues his interrogation.  "Is anything too wonderful for the Lord?  At the set time I will return to you...and Sarah shall have a son." Sarah goes from incredulity to fear and denies her laughter.  But God won't be fooled.  "Yes, you did laugh", he says.

The Absurdity of Faith 

It must be both frightening and hilarious for Sarah to receive this news.  The NRSV puts it this way, "...it had ceased to be with Sarah after the manner of women."  But God doesn't operate after the manner of women or of men.  His ways are not our ways and he often calls his people into the craziest of scenarios.  Faith is sometimes scary, faith is sometimes incomprehensible, and faith is sometimes absolutely absurd.  But as God asks Abraham, "is anything too wonderful for the Lord?"  

Faith requires us to trust in God, sometimes despite the evidence surrounding us.  Every now and then we throw up a "Hail Mary", and when God answers in the affirmative, it might force us to our knees in a thanksgiving prayer.  Or we might be stunned into silence.  Or sometimes, we might, like Sarah, bust a gut with a belly laugh at the absurdity of it all!  It's a good reminder that God too has a sense of humor. - Shay 

Circumcision: A New Life, A New Name, and A New Identity

At the ripe old age of 99, YHWH again appears to Abram in Genesis 17.  As mentioned in previous blogs - I doubt Abram was actually 99 years of age at this point in his journey, just as I do not believe he actually lived to the age of 175.  But what is clear is that Abram is a very old man when he encounters the Lord.  God exhorts him to walk before him and to be blameless (whole, complete, mature, sound, healthy).  YHWH then reminds him that his family will be exceedingly large and that the other covenant promises will be fulfilled.  God then gives Abram a new name.  Abraham.  

A New Name - A New Identity

A friend of mine, originally from Iran, told me that when he was baptized into the Christian faith he took on a new name - Davood (or David).  In many cultures it is common to adopt a new name when one's outlook or situation in life is altered.  It's as if Abraham is becoming a new person, so it's fitting that he is given a new name and a new identity.  Later in the chapter, God gives Sarai a new name.  Sarah.  She too is given a new beginning - a new lease on life.  Together this old couple will be the father and mother of a large nation.

Circumcision - The Marks of the Covenant

In the slapstick comedy, Robin Hood: Men in Tights, Mel Brooks plays a rabbi traveling around medieval England, selling ceremonial wine and offering circumcisions.  When asked by Robin Hood about the nature of circumcision, Rabbi Tuckman says, "It's the latest rage - the ladies love it!"  Robin Hood's merry men respond that they'll each have one.  One guy even requests two!  Then they ask how it works.  The rabbi responds, while pulling out a miniature guillotine,  "I take my little machine, I put your little thing in it (he demonstrates with a carrot) and I nip the tip.  Who's first?"  Robin Hood and his merry men immediately decline the invitation and Tuckman says, "I got a work on a younger crowd."

I can only imagine that the elderly Abraham, the adolescent Ishmael, and the rest of Abraham's men must have felt like Robin Hood and company when they learned that the sign of YHWH's covenant with them would be this very physical and delicate marker!  Talk about a sacrifice!  I don't even want to imagine the immediate pain and several days worth of discomfort.

The Significance of the Marker 

Circumcision was widely practiced in the ancient near east, so this request is not novel.  And certainly there are hygienic benefits to the practice.  But the real significance lies in what the symbol will represent to God's people.  In the future this rite will be completed on the eighth day of a boy's life.  Going back to the seven days of creation, circumcision on the eighth day must point to the hope of new creation and new beginnings.  And the act of removing the foreskin of the male sexual organ also reminds the people of YHWH that he alone is ultimately the guarantor of fertility and life.  Though Abraham had taken his and Sarah's lack of fertility into his own hands just a chapter before, the rite of circumcision will be an ever-present reminder in the future that the gift of life is only in God's hands.  Later a phrase will develop describing an act of God as being "a circumcision made without hands."

In fact, the apostle Paul, likened baptism to a circumcision made without hands, whereby instead of the flesh of the male's body being removed, it is the fleshly (sinful) nature of any believer, whether male or female that is eliminated.  "In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead." Colossians 2:11-12.  Just as circumcision represents new life to the people of Abraham in the Hebrew scriptures, so baptism represents new life to the people of Christ today, whether Jew or Gentile. - Shay   

The Faith and Promise of Hagar - Genesis 16

 

At the beginning of Genesis 16, Sarai who is still barren, takes matters into her own hands and gives to Abram her Egyptian slave-girl, Hagar.  Abram dutifully obeys his wife and takes Hagar as a concubine, and before long, she becomes pregnant.  Though holding a much lower status than Sarai, Hagar is none too proud of the fact that she and not her mistress is fertile.  Sarai takes exception to Hagar's contempt and then blames Abram for the whole situation.  Abram takes a step back and reminds Sarai that Hagar is her slave and that she's free to do with her as she pleases.  Sarai takes her anger and frustration out on the Egyptian woman and not surprisingly, Hagar runs away from her mistress.  She would rather take her chances out in the wild, then continue to be abused by Sarai.

Out in the wilderness, the young woman stumbles across a spring where she encounters the angel of YHWH.  The angel asks her where's she's come from and where's she's going.  She explains the situation, and then the angel instructs her to return to Sarai.  As bad as things may be with her mistress, Hagar is far more likely to experience death and destruction alone in the desert, than she might with Abram and Sarai.  But before she returns to the first family of faith, she receives promises from YHWH.  She too will be the matriarch of many peoples and large nations.  The child in her womb is to be called Ishmael and this baby will grow up to be a "wild ass of a man" - actually a complement, not a derision.  Hagar does not know YHWH, but she calls him the "God who sees me, or the God whom she has seen."  She may not fully understand the identity of this God, but for the moment she places her trust in him, and obeying the angel, she returns to Sarai.  She eventually gives birth and Abram names his first son, Ishmael.

Culture and Customs 

Like any other historical document, we should seek to understand the Biblical narrative in its historical context.  Abram and Sarai lived in a world where slavery was commonplace.  Now, to be sure, the slavery that existed in the Near East 4,000 years ago is not exactly the same kind of slavery that existed in the American colonies and the United States from the 1600s until 1865.  However, let's be clear - slavery is never a good thing.  Slavery was so common in the Near East and the Mediterranean, that ancient readers of these texts would not have blinked an eye when slavery was mentioned.  Sometimes God's people enslaved others and sometimes they were enslaved by others.

What do we make of this?  First, we acknowledge that it is human sin and brokenness that leads to things like slavery.  But secondly, we must also acknowledge that slavery in some form has been ubiquitous throughout almost all of human history and in almost every location.  God does not swoop down and miraculously end every human institution that transgresses his will.  He has given humanity freedom - both freedom for good and freedom for evil.  And so, if God is going to work through humanity - which is his chosen instrument - then he must work through human frailty and sin.  He finds and works in and through us as we are, not as he would have us to be.  And if we look at our own lives, we realize that God's work, though noticeable, takes an awful long time to mature.  There are no quick fixes.  And yet, God continues to work through us.

So, back to the story of Hagar, Sarai, and Abram.  Due to human sin and brokenness, there is a power dynamic at work and it is clear who has the power and who does not.  Sarai, as Hagar's mistress is in a position of power.  Hagar is powerless to resist Abram.  She has no choice in this matter. Though, not necessarily commonplace, it was not unheard of for an infertile woman to offer her husband a "surrogate" option in the ancient Near East.  The text does not tell us Hagar's feelings once she has become Abram's concubine.  It would be pure speculation to guess.  But, it isn't unreasonable to think that she may not be 100% thrilled.  Either way, she does become pregnant and one cannot fault her for rubbing Sarai's nose in this.  She may not have much power, but she has something that at this point Sarai is unable to attain.  And though she is not favored by her mistress, she is still favored by God.

God's Concern for the Outsider 

The reader of the Bible will discover over and over again that God has a real concern for the outsider.  There are groups who emphasize God's election of his people at the expense of everyone else.  But a close reading of the narrative does not allow for this.  In God's Kingdom, there are no outsiders except for those who choose to remain outside.

Notice in this story how God not only provides life giving water for Hagar, but also directs this young, vulnerable woman to return to Abram and Sarai.  This undoubtedly saves her life and her pregnancy.  It also provides a solid platform for her son to be raised in a better environment than he might otherwise have been exposed to if Hagar had somehow survived the desert conditions, avoided wild animals, and outwitted any potential bandits along the way.  YHWH promises to bless Ishmael and to establish many nations from his descendants, so God does not save Hagar, simply to save her, rather he saves her so that both she and her son might be a blessing to others in the future.

Seeking to Orchestrate Promise Fulfillment and Blessing

It may seem that I am being overly harsh with Abram and especially Sarai at this point.  Let me be clear - I do not think that either of these figures does anything that might be drastically different than most any other human beings would have done in their circumstances.  But, that's why a life of radical faith can be so difficult.  Had they chosen the less common, though much bolder choice of waiting on God and choosing to honor those with less power than themselves, the outcome would have undoubtedly been better.  Since God is the God who even raises the dead, the birth of Ismael could have come about in some other way.  

Even after the impregnation of Hagar, both Sarai and Abram could and should have treated her and her unborn son with more dignity, care, and respect.  The whole situation results from Sarai and Abram seeking to engineer God's blessings on their own terms.  Because God is seemingly slow in keeping his promise, they take matters into their own hands.  

As I point the finger at these faithful, and yet at sometimes faithless individuals, I recognize that there are three fingers pointed directly back at me.  How often have I failed to wait on the Lord?  How often have I trusted my own ingenuity over God's faithfulness?  How often have I simply been unfaithful, despite God's promise keeping?  How about you? - Shay    

A Covenant of Trust - Genesis 15

The gospel of Mark claims that the enemy of faith is fear, not doubt.  So it is interesting that when YHWH speaks to Abram in a vision at the beginning of Genesis 15, his first words to this patriarch are not, "do not doubt", but rather, "do not fear."  He goes onto promise Abram his protection and that his reward shall be very great.

But we can't fault Abram for a level of fear, or doubt in response.  How will the promises of God come true to this old man, when he and his post-menopausal wife are still childless?  Abram doubles down by reminding God that at this point in his story, Abram will be leaving his wealth to a slave in his household, rather than a son.  

But God's not done yet - in Abram's story, nor in this visionary exchange.  God takes Abram outside and asks the elderly gentleman to take a look at the night sky.  In our modern world filled with light pollution, we can't imagine what that sight must have been.  God dares Abram to count the stars and if he is able to do so, then his future descendants might also be numbered.  Essentially, YHWH reminds Abram that he is in fact the creator of the night sky - the moon, the stars - and if he is the God behind the creation of the universe, then is it too much to ask him to provide a son to this geriatric couple?  Abram believes the Lord after this second affirmation and the Lord considers Abram's trust to be righteousness.  But what is righteousness exactly?  The best definition I've ever heard is that it is being in a right relationship with God and a right relationship with others.  So, by trusting YHWH, Abram is on a path to a deep and satisfying relationship with the creator of the cosmos and with those whom this God might place in his path.  

Covenant 

Though Abram believes and trusts God, he still needs a little bit more in the area of assurance.  So God has him cut several animals in half, and after sunset, Abram falls into a deep sleep where he receives further promises for the future.  He will indeed have many offspring, but those descendants will become slaves and will suffer oppression for four centuries in a foreign land, before coming back to Canaan and receiving their inheritance.  After these words of prophesy, Abram witnesses a smoking fire pot and a flaming torch pass between the halves of the animals.  This seems to be an ancient covenant rite (see Jeremiah 34:18-19).  God has bound himself to Abram and Sarai and to the promises made to this patriarchal couple.  

So What?!!!

From the very beginning of the Biblical narrative, the biggest enemy of faith has been fear.  In fact, in the earlier stories about Abram, it was his fear that often led to his faithlessness.  How will Abram's natural fear be overcome?  By gradually learning to trust God more.  And the more that Abram discovers that God is fact trustworthy, the more trust Abram will place in this God and the less he will be overcome by his fears.

And one of the ways that YHWH builds that trust with Abram is through daring Abram to believe.  The God who can do even more than we can ask or imagine challenges Abram to ask for more than he can grasp and to imagine the impossible.  As we will discover in Abram's and Sarai's stories, God will not fall short in his ability to deliver.

But, this does not mean that Abram will receive his reward immediately.  He and Sarai will be forced to wait and wait and wait.  Not only will Abram and Sarai have to wait for the birth of their own son, even their descendants will have to wait and wait and wait to receive their inheritance - they will have to wait for over 400 years.  The ancients could measure things in centuries, while we have a hard time measuring things in minutes.  We live in a world of instant gratification and we have probably all grown increasingly impatient.  But the story of this faithful, though imperfect family reminds us that the best things come to those who are willing to wait.  

Where are you at in Abram's and Sarai's story?  In other words, where do you identify with these founders of our faith?  Where might their story challenge you to place more faith in our God?  What fears might a deeper trust in YHWH alleviate for you?  There is more of their story to come and there's more in yours and my story to be developed too. - Shay