Monday, July 31, 2023

Visionary


We've heard of visionary leaders, but what is meant by this description of a person?  What do visionaries see that others miss, either due to inattention or "blindness"?  Why are some people's intuitions more intuitive than others?  How is it that some people proactively anticipate, while others simply react?   In short, visionaries see not what has been or what is, but what is possible and maybe inevitable.  But they don't ignore the past and the present, rather they are those who have a gift of analyzing the past, of understanding the present, and then put that knowledge to work as they plan their future.  Visionaries see in three dimensions - the dimensions of the past, the present, and the future.

But visionaries are often not the smartest people in the room.  They don't necessarily possess the most dynamic gifts.  They might even lack some of the most basic of skills.  Though they are well aware of their limitations, they don't allow those limitations to limit their dreams.  Because, at their heart, visionaries are dreamers.  But they don't live in fantasyland.  Their visions are the kinds of dreams that sometimes come true.  And even when their dreams do not pan out the way they had envisioned, they file those unrealized dreams away and utilize the information for another day.  

Who might we label a visionary in Mark's gospel?  Of all the characters who come and go, of all the actors who grace Mark's stage, who sees clearly, where others see with less than 20/20 accuracy?  Who has perfect vision, where others fail to see at all?  

"They came to Jericho.  As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.  When he heard that it was Jesus of Nazareth, he began to shout out and say, 'Jesus, Son of David, have mercy on me!'  Many sternly ordered him to be quiet, but he cried out even more loudly, 'Son of David, have mercy on me!'  Jesus stood still and said, 'Call him here.'  And they called the blind man, saying to him, 'Take heart; get up, he is calling you.'  So throwing off his cloak, he sprang up and came to Jesus.  Then Jesus said to him, 'What do you want for me to do for you?'  The blind man said to him, 'My teacher, let me see again.'  Jesus said to him, 'Go; your faith has made you well.'  Immediately he regained his sight and followed him on the way." (Mark 10:46-52, NRSV).

Though his 12 disciples had been hand-picked and had followed him for most of Mark's gospel, they often misunderstood Jesus.  They failed to grasp the nuances of Jesus' kingdom mission and though they had physical sight, they usually failed to see clearly.  Their vision was blurry.  They were not what we would call visionaries.  

Mark 8 makes this clear in narrative form.  While sailing across the Sea of Galilee, Jesus scolds his followers for failing to understand that the political and religious leaders in Israel had it all wrong.  After disembarking from the boat, Jesus then heals a blind man, but he seemingly gets the healing all wrong.  The blind man regains his sight, but all that he sees are globs and blotches, instead of the finely contoured lines of people and objects.  The blind man requires a second touch to see clearly.  Instead of speaking in parables, in this instance Jesus enacts a parable.  The blind man represents the disciples.  They are blind but are slowly gaining at least limited vision.  But they require Jesus' continual presence and touch if they are to see clearly.  

Then, in Mark 10 as Jesus approaches Jericho, the blind beggar Bartimaeus sees what the sighted disciples have failed to see.  Though living his life in darkness, ironically, he sees the light of Jesus' ministry and mission.  He has the foresight to see where Jesus' path is taking him and what the kingdom of God is all about.  He has faith that Jesus is the long-awaited Messiah - that's why he calls him the 'Son of David'.  He believes that Jesus has the power to heal him, because from the time of Isaiah, God's people had been promised that when God came back to them, he would do a new thing.  And that new thing would include not only the lame walking, the deaf hearing, the mute speaking, but also the blind seeing.  And Bartimaeus could also see that Jesus' healing touch required a response.  It was the beginning of a journey - a journey to Jerusalem where God's kingdom would be established (Isaiah 35:5-10).  This journey later became known as The Way.  It was the way of discipleship and it always included following Jesus, but it did not necessarily have Jerusalem as its destination.  Sometimes following Jesus along The Way meant following Jesus all the way to Rome (as in the Apostle Paul's case) or maybe to the ends of the earth (Matt 28:19-20).  Wherever the destination, it always included moving through death, before discovering life (Mark 8:34-35).  In a sense, to truly see, one first had to become "blind".  Blind Bartimaeus was the true visionary in Mark's gospel!

What prevents us from seeing clearly in our world?  What blinds us from the truth that Jesus wants us to see?  How do we become a visionary like Bartimaeus?  

I don't know the specifics in any person's story, but I think there are a few general things that hinder us.  Chief among them is a lack of perspective.  Like walking through a canyon with steep walls on all sides, a lack of perspective limits our ability to see beyond our present circumstances.  We might require a rope to pull us out of that steep canyon so that we might see further.  But once we're at the top of the canyon, where should we look first?  I suggest backwards.

Despite all of today's modern advancements, we are not the first humans to have ever lived and we are not the smartest people to have walked the face of the earth.  All of our modern achievements have been built on the accomplishments of those who have come before us. Christians have a canon of scripture that dates back thousands of years to the ancient Israelites, was compiled by and contributed to by the Jews of the second temple period, and was brought to canonical completion by the early disciples of Jesus.  We also have hundreds of years of church history and theology from which to learn.  I believe that we better glimpse our present, when we have gazed upon the past.   

But we cannot exclusively fixate on the past.  We also have to take time to reflect upon the present.  As T.S. Eliot so prophetically wrote in the early 20th century; it is easy to be "distracted from distraction by distraction."  Eliot went onto write in Burnt Norton that we are "filled with fancies and empty of meaning - tumid apathy with no concentration...in this twittering world."  It may feel like we are fully engaged in the present when we jump from texting to Twitter (or X) to Facebook to Instagram to TikTok to whatever the next thing will be.  But while we are busy taking selfies - we are missing the others, both things and people.  As we fixate on our devices - we miss the larger world outside just waiting to be discovered.  To more clearly see the present - we must be present.

With an appreciation of the past and a depth of understanding in the present, we gain a platform to dream our way into the future.  We learn to see not only what has been and what is, but what might be possible.  For the visionary, the future isn't predetermined, its waiting to be written.  The "seer" sees with creativity.  She is both realistic and idealistic.  He is not bound by limitations, but rather motivated and inspired by challenges.  The visionary dreams of what could be, what might be, and what surely must be.  To quote one such "seer", the visionary "dreams of the world he wants to live in - he dreams out loud." - Shay 

Wednesday, July 19, 2023

God's Not a Control Freak!



Have you ever heard the phrase, "God is in control."?  I believe these words with all of my heart.  But have you ever thought about this?  Though God is in control, he's not a control freak.  God's in control - but he's not a control freak!  

Whether you agree with this second statement or not, sit with this idea for a moment or two.  We've all probably seen people who exercise control in some sphere of life.  People's leadership styles vary from person to person and there is no uniform way to exercise control.  We've all probably witnessed individuals who we would label "control freaks".  And normally, we don't consider the label of "control freak" to be a compliment.  Usually, a control freak either grasps for more power than is warranted or exercises their power in an unhealthy or unethical way.  Sometimes control freaks don't even have much control or power, they just obsessively pine for it.  

There is probably nothing more corrosive than unchecked power and control.  And where complete control is made manifest, ego and pride are soon to be corrupted and distorted.  But where power is displayed humbly and for the benefit of others, humility and gratitude are normally present.  Let's consider an anecdote from Mark's gospel.

"And they came to Capernaum.  And when he (Jesus) was in the house he asked them, 'What were you discussing on the way?'  But they kept silent, for on the way they had argued with one another about who was the greatest.  And he sat down and called the twelve.  And he said to them, 'If any would be first, he must be last of all and servant of all.'  And he took a child and put him in the midst of them, and taking him into his arms, he said to them, 'Whoever receives one such child in my name receives me, and whoever receives me, receives not me, but him who sent me.'  

"John said to him, 'Teacher, we saw someone casting out demons in your name and we tried to stop him, because he was not following us.'  But Jesus said, 'Do not stop him, for no one who does a mighty work in my name will be able soon afterword to speak evil of me.  For the one not against us is for us.  For truly, I say to you whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.'" - Mark 9:33-41 (ESV).

At the root of this story are the sins of unchecked pride and ego, resulting in an unhealthy desire for power and control.  Jesus' disciples still believe that his mission entails storming into Jerusalem at the head of an army, driving the Romans from the land, and establishing the long-awaited messianic kingdom.  When the kingdom is established, there will be differing levels of power and some roles will offer more control than others.  There will undoubtedly be a pecking order, and so Jesus' followers are trying to solidify their place in that order.   The disciples still cannot fathom that the Messiah will achieve his victory through service and submission, rather than revolt and the subjugation of others.  As the rest of Mark's narrative will demonstrate, Jesus is in control, but he's not a control freak.  But the disciples aren't on the same page!

Jesus' character is in keeping with his Father's.  From the beginning, God has been in control, but he's never been a control freak.  He created humanity in his image, not to live as automatons (robots), but as flesh and blood individuals with the capacity to love and to hate, and the freedom to choose.  We were made for relationship with God, and as all of us know the healthiest and best relationships are not rooted in coercion and control, but in freedom, love, and trust.  God desired a genuine relationship with humanity so much so that he became one of us in the person of Jesus.  He opened himself up to the possibility of rejection and scorn.  He chose us, but he didn't force us to choose him.  In humility, he became the least, and in the process showed us what love and relationship really look like.

Jesus explains to his disciples that rather than mimicking the Roman Empire or even the Jewish civic and religious leaders, his kingdom is one where the least becomes the greatest and the master is the one who serves.  Greatness isn't to be found in pomp and circumstance, but in the openness and innocence of a child.  

And Jesus' kingdom isn't based on control, but freedom.  John is concerned that some of the acts of healing in Jesus' name are potentially being performed by individuals with less than kosher credentials.  But, like his Father, Jesus emphasizes relationship over rules.  If someone is connected to Jesus and is acting in his name, the good wrought from those actions won't be overcome by any unorthodox dispositions.

I have much to learn from this story.  Like the disciples, I have sometimes sought to be the greatest.  At other times, I have tried to control situations and even people.  Rather than trusting the Spirit's work in other people's lives, I have in the past tried to police the beliefs and actions of those who were following Jesus on a slightly different path than the one I traversed.  But more and more as I mature in my faith, I have discovered that the path of discipleship looks quite different for each and every individual.  My job isn't to judge or control, but rather to love, to learn, and to serve.  If in humility, I not only serve my sister, but celebrate God's work in her life, no matter what stage of the journey she finds herself on, I will discover far more joy and freedom in the process.  And when in the name of Jesus, communities of people further Christ's kingdom in ways that are different than my own tribe of disciples, I won't feel threatened, but empowered.  If God's not a control freak, then maybe I shouldn't be either. - Shay 

Anticipation and Patience

  As I type this blog, I am anxiously waiting to learn when I will begin training for a new job I was recently hired for.  It is hinted that...